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“Being humble means recognizing that we are not on earth to see how important we can become, but to see how much difference we can make in the lives of others”

― Gordon B. Hinckley

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The Apostle Paul taught:

[7] For we walk by faith, not by sight.

2 Corinthians 5

* * *

We walk by faith, and not by sight;
no gracious words we hear from him
who spoke as none e’er spoke;
but we believe him near.

We may not touch his hands and side,
nor follow where he trod;
but in his promise we rejoice;
and cry, “My Lord and God!”

Help then, O Lord, our unbelief;
and may our faith abound,
to call on you when you are near,
and seek where you are found:

that, when our life of faith is done,
in realms of clearer light
we may behold you as you are,
with full and endless sight.

Henry Alford (1810-1871)

* * *

Emily Dickinson reminds us that faith can be stronger than experience.

I never saw a Moor,
I never saw the sea;
Yet know I how the heather looks,
And what a wave must be.

I never spoke with God,
Nor visited in heaven;
Yet certain am I of the spot
As if the chart were given.

* * *
Long ago I worked for one of our railroads whose tracks threaded the passes through these western mountains. I frequently rode the trains. It was in the days when there were steam locomotives. Those great monsters of the rails were huge and fast and dangerous. I often wondered how the engineer dared the long journey through the night. Then I came to realize that it was not one long journey, but rather a constant continuation of a short journey. The engine had a powerful headlight that made bright the way for a distance of 400 or 500 yards. The engineer saw only that distance, and that was enough, because it was constantly before him all through the night into the dawn of the new day.

The Lord has spoken of this process. He said: “That which doth not edify is not of God, and is darkness.

“That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day” (D&C 50:23–24).

And so it is with our eternal journey. We take one step at a time. In doing so we reach toward the unknown, but faith lights the way. If we will cultivate that faith, we shall never walk in darkness.

– President Gordon B. Hinckley, We Walk by Faith, April 2002

* * *

– Tom Irvine

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God of our fathers, known of old—
Lord of our far-flung battle line—
Beneath whose awful hand we hold
Dominion over palm and pine—
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!

The tumult and the shouting dies—
The Captains and the Kings depart—
Still stands Thine ancient sacrifice,
An humble and a contrite heart.
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!

Far-called our navies melt away—
On dune and headland sinks the fire—
Lo, all our pomp of yesterday
Is one with Nineveh and Tyre!
Judge of the Nations, spare us yet,
Lest we forget—lest we forget!

If, drunk with sight of power, we loose
Wild tongues that have not Thee in awe—
Such boastings as the Gentiles use,
Or lesser breeds without the Law—
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!

For heathen heart that puts her trust
In reeking tube and iron shard—
All valiant dust that builds on dust,
And guarding calls not Thee to guard.
For frantic boast and foolish word,
Thy Mercy on Thy People, Lord!
Amen.

The words “Lest We Forget” are form the refrain of Rudyard Kipling’s “Recessional.” The phrase offers a warning about the perils of pride and the inevitable decline of imperial power.

* * *

Presidents Ezra Taft Benson, Gordon B. Hinckley and Thomas S. Monson have often quoted excerpts from this poem in their conference talks.

See also:  “God of Our Fathers, Known of Old,” Hymns of The Church of Jesus Christ of Latter-day Saints, no. 80

* * *

Forgetting God has been a problem among His children since the world began. Think of the times of Moses, when God provided manna and in miraculous and visible ways led and protected His children. Still the prophet warned the people: “Take heed … lest thou forget the things which thine eyes have seen” (Deuteronomy 4:9).

– President Henry B. Eyring, October 2007 General Conference

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I am a member of The Church of Jesus Christ of Latter-day Saints.

Well-meaning members of my church occasionally make declarations that a testimony of the divinity of Jesus Christ and the truthfulness of his gospel can only come through the Holy Ghost — and not through science.

Yes, the Holy Ghost is the ultimate witness of truth, but science has a complementary and even prequisite role.

Consider the following…

True science is not a collection of esoteric facts or models about some physical system. Rather true science is a methodology of discovery and understanding.

The Scientific Method consists roughly of the following steps:

1. Formulate a Question
2. Hypothesis & Prediction
3. Tests & Experiments
4. Data Analysis
5. Conclusion

This methodology is alive and well in the scriptures, as shown in the following examples.

* * *

Faith is a common theme throughout all of the scriptures.  The Book of Mormon, Alma chapter 30 gives perhaps the best working teaching on faith.  The word experiment is given three times in this chapter.

The prophet Alma taught in this chapter:

[26]   Now, as I said concerning faith — that it was not a perfect knowledge — even so it is with my words.  Ye cannot know of their surety at first, unto perfection, any more than faith is a perfect knowledge.

[27]   But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words.

[28]   Now, we will compare the word unto a seed.  Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves — It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.

[29]   Now behold, would not this increase your faith?  I say unto you, Yea; nevertheless it hath not grown up to a perfect knowledge.

[30]   But behold, as the seed swelleth, and sprouteth, and beginneth to grow, then you must needs say that the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow.   And now behold, will not this strengthen your faith?  Yea, it will strengthen your faith: for ye will say I know that this is a good seed; for behold it sprouteth and beginneth to grow.

[31]   And now, behold, are ye sure that this is a good seed?  I say unto you, Yea; for every seed bringeth forth unto its own likeness.

[32]   Therefore, if a seed groweth it is good, but if it groweth not, behold it is not good, therefore it is cast away.

[33]   And now, behold, because ye have tried the experiment, and planted the seed, and it swelleth and sprouteth, and beginneth to grow, ye must needs know that the seed is good.

[34]   And now, behold, is your knowledge perfect?  Yea, your knowledge is perfect in that thing, and your faith is dormant; and this because ye know, for ye know that the word hath swelled your souls, and ye also know that it hath sprouted up, that your understanding doth begin to be enlightened, and your mind doth begin to expand.

[35]   O then, is not this real?  I say unto you, Yea, because it is light; and whatsoever is light, is good, because it is discernible, therefore ye must know that it is good; and now behold, after ye have tasted this light is your knowledge perfect?

[36]   Behold I say unto you, Nay; neither must ye lay aside your faith, for ye have only exercised your faith to plant the seed that ye might try the experiment to know if the seed was good.

[37]   And behold, as the tree beginneth to grow, ye will say: Let us nourish it with great care, that it may get root, that it may grow up, and bring forth fruit unto us.  And now behold, if ye nourish it with much care it will get root, and grow up, and bring forth fruit.

* * *

A testimony of the Law of Tithing also requires experimentation.

The Lord declared in Malachi 3,

[10] Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

[11] And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.

* * *

The Lord even instructed us to develop a hypothesis prior to seeking an answer to prayer.

Doctrine & Covenant Section 9 is revelation from the Lord to Oliver Cowdrey, which applies in larger sense to all of us.

[7] Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me.

[8] But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.

[9] But if it be not right you shall have no such feelings, but you shall have a stupor of thought that shall cause you to forget the thing which is wrong . . .

* * *

Yes, the Holy Ghost provides a necessary, confirming witness.   But we must first formulate the question, devise a hypothesis, and then perform the experiment.

* * *

Science in its common, broadest sense also provides a testimony of the Creator.

Alma declared this principle to an “Anti-Christ” in Alma 30.

[44] But Alma said unto him: Thou hast had signs enough; will ye tempt your God? Will ye say, Show unto me a sign, when ye have the testimony of all these thy brethren, and also all the holy prophets? The scriptures are laid before thee, yea, and all things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator.

* * *

David wrote of the Messiah in Psalm 8.

Verse 3 has the poetic prepositional phrase:

When I consider thy heavens, the work of thy fingers, The moon and the stars, which thou hast ordained . . .

(See also Hebrews 2:6-9)

* * *

Psalm 19:1

The heavens declare the glory of God; and the firmament sheweth his handywork.

* * *

The mustard seed, the lilies of the field, and sparrows all within their own sphere testified of Christ in the New Testament.

* * *

All truth is ultimately part of one whole in LDS theology.

* * *

Again, the Holy Ghost, or Still Small Voice, is the ultimate witness of truth, but the scientific method is complementary as shown in the following teaching.

President Gordon B. Hinckley, Faith: The Essence of True Religion, October 1995, First Presidency Message

The marvelous and wonderful thing is that any individual who desires to know the truth may receive that conviction. The Lord Himself gave the formula when He said, “If any man will do [the will of the Father], he shall know of the doctrine, whether it be of God, or whether I speak of myself” (John 7:17).

It will take study of the word of God. It will take prayer and anxious seeking of the source of all truth. It will take living the gospel, an experiment, if you please, in following the teachings. I do not hesitate to promise, because I know from personal experience, that out of all of this will come, by the power of the Holy Ghost, a conviction, a testimony, a certain knowledge.

* * *

– Tom Irvine

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How many times should we help our brother or neighbor?

I do not have the answers… but here is my attempt…

* * *

I have friends who live in countries where there is government corruption, civil unrest, theft, robbery, shortages of fuel, food, and medicine; and epidemics of HIV/AIDS, malaria, and other diseases.

These friends have asked me for financial assistance. I have sent them money, but no matter how much I send… it is never enough.

* * *

Jesus taught that we must forgive our brother “seventy times seven.” (Matthew 18:21-22)

But Jesus never gave a formula for how many times we should give our neighbor financial aid.

The closest he came was in the story of the “Good Samaritan.” (Luke 10:25-37).

The Good Samaritan gave the innkeeper two denarii (silver coins) to take care of the wounded man. The Samaritan then told the innkeeper that he would later return and reimburse the innkeeper for any additional expense.

Jesus never told rest of the story.

But we can assume that the Samaritan did indeed return and paid the innkeeper for the wounded man’s full bill.

Perhaps this parable teaches that we should financially help someone twice.

* * *

I still do not have answers. But here are some thoughts…

1. We must first pay tithes and offerings to the Lord. (Malachi 3:8-10).
2. The money that we otherwise give to the poor must be in addition to our tithing, but it cannot take the place of tithing.
3. We should never go in debt to help the poor.
4. We can still pray for people even when we must apologetically say “silver and gold have I none.” (Acts 3:6)

For ye have the poor always with you… Matthew 26:11

* * *

One day, a small opening appeared in a cocoon; a man sat and watched for the butterfly for several hours as it struggled to force its body through that little hole.

Then, it seems to stop making any progress.

It appeared as if it had gotten as far as it could and it could not go any further.

So the man decided to help the butterfly: he took a pair of scissors and opened the cocoon. The butterfly then emerged easily. But it had a withered body, it was tiny and had shriveled wings.

The man continued to watch because he expected that, at any moment, the wings would open, enlarge and expand, to be able to support the butterfly’s body, and become firm.

Neither happened!

In fact, the butterfly spent the rest of its life crawling around with a withered body and shriveled wings. It never was able to fly.

What the man, in his kindness and his goodwill did not understand was that the restricting cocoon and the struggle required for the butterfly to get through the tiny opening, were nature’s way of forcing fluid from the body of the butterfly into its wings, so that it would be ready for flight once it achieved its freedom from the cocoon.

Sometimes, struggles are exactly what we need in our life.

If we were allowed to go through our life without any obstacles, it would cripple us. We would not be as strong as we could have been. Never been able to fly.

I asked for Strength…
and I was given difficulties to make me strong.

I asked for Wisdom…
and I was given problems to solve.

I asked for prosperity…
and I was given a brain and brawn to work.

I asked for Courage…
and I was given obstacles to overcome.

I asked for Love…
and I was given troubled people to help.

I asked for Favors…
And I was given Opportunities.

“I received nothing I wanted…
But I received everything I needed.”

Live life without fear, confront all obstacles and know that you can overcome them.

* * *

“Continued economic dependence breaks [a man]; it humiliates him if he is strong, spoils him if he is weak. Sensitive or calloused, despondent or indifferent, rebellious or resigned, either way, he is threatened with spiritual ruin, for the dole is an evil and idleness a curse … . The Church cannot hope to save a man on Sunday if during the week it is a complacent witness to the crucifixion of his soul.”

— President Gordon B. Hinckley

* * *

The story was originally published in Reader’s Digest in 1950.

In our friendly neighbor city of St. Augustine great flocks of sea gulls are starving amid plenty. Fishing is still good, but the gulls don’t know how to fish. For generations they have depended on the shrimp fleet to toss them scraps from the nets. Now the fleet has moved. …

The shrimpers had created a Welfare State for the … sea gulls. The big birds never bothered to learn how to fish for themselves and they never taught their children to fish. Instead they led their little ones to the shrimp nets.

Now the sea gulls, the fine free birds that almost symbolize liberty itself, are starving to death because they gave in to the ‘something for nothing’ lure! They sacrificed their independence for a handout.

A lot of people are like that, too. They see nothing wrong in picking delectable scraps from the tax nets of the U.S. Government’s ‘shrimp fleet.’ But what will happen when the Government runs out of goods? What about our children of generations to come?

Let’s not be gullible gulls. We … must preserve our talents of self-sufficiency, our genius for creating things for ourselves, our sense of thrift and our true love of independence.

* * *

The Lord has taught:

In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Genesis 3:19)

Man goeth forth unto his work and to his labour until the evening. (Psalm 104:23)

Obviously some people are too young, too old, or too sick to work. We must help these people.

Others are able-bodied but either cannot or will not find employment…

The two scriptures given above were written in a time when men could hunt, fish, raise sheep, cattle and goats, or farm to earn a living.

A variety of socioeconomic, demographic and natural resource factors would seem to preclude a return to “living off the land” for most people….

– Tom Irvine

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Please help me send Bibles to poor people throughout the world: Support Link

* * *

As Christians, we have a particular challenge. There is a saying, “Be ye in the world, but not of the world.” This quote does not actually appear in scripture, but it represents the teachings of Jesus and of the prophets and apostles.

Jesus taught in Matthew 5,

[14] Ye are the light of the world. A city that is set on an hill cannot be hid.
[15] Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
[16] Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

* * *

Jesus also taught in The Book of Mormon, 3 Nephi 18,

[16] And as I have prayed among you even so shall ye pray in my church, among my people who do repent and are baptized in my name. Behold I am the light; I have set an example for you.

[24] Therefore, hold up your light that it may shine unto the world. Behold I am the light which ye shall hold up — that which ye have seen me do. Behold ye see that I have prayed unto the Father, and ye all have witnessed.

* * *

We have a responsibility to bring the light of Christ to our family, friends, neighbors, and co-workers. We can do this by our words and actions. Simple acts of service may be very effective in this way.

Listening to another person is a good example of service. Dietrich Bonhoeffer wrote, “We do God’s work for our brothers and sisters when we learn to listen to them.”

We also have a responsibility to take our place in the world of business, education, government and other worthwhile efforts.

President Hinckley taught “We have an obligation to train our hands and minds to excel in the work of the world for the blessing of all mankind.”

But we must also learn to be careful to avoid worldliness.

The apostle Paul taught “for the fashion of this world passeth away.” (Excerpt from 1 Corinthians 7:31)

Paul also taught “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Romans 12:2)

Furthermore, James taught that we must keep ourselves “unspotted from the world.” (James 1:27)

* * *

And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. (Daniel 12:3)

* * *

May the Lord Jesus bless you as you follow these teachings.

Tom Irvine

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Luke 17 – Parable of the Ten Lepers

[11] And it came to pass, as he (Jesus) went to Jerusalem, that he passed through the midst of Samaria and Galilee.
[12] And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
[13] And they lifted up their voices, and said, Jesus, Master, have mercy on us.
[14] And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
[15] And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
[16] And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
[17] And Jesus answering said, Were there not ten cleansed? but where are the nine?
[18] There are not found that returned to give glory to God, save this stranger.
[19] And he said unto him, Arise, go thy way: thy faith hath made thee whole.

* * *

Robert W. Woodruff, a prominent business leader of a former time said that the two most important words in the English language are these: Thank you.

Gracias, danke, merci whatever language is spoken, thank you frequently expressed will cheer your spirit, broaden your friendships, and lift your lives to a higher pathway as you journey toward perfection. There is a simplicity even a sincerity when thank you is spoken.

-President Thomas S. Monson

* * *

“Gratitude is of the very essence of worship. … When you walk with gratitude, you do not walk with arrogance and conceit and egotism, you walk with a spirit of thanksgiving that is becoming to you and will bless your lives”. Sincerely giving thanks not only helps us recognize our blessings, it also unlocks the doors of heaven and helps us feel God’s love.”

–President Gordon B Hinckley, “With a Grateful Heart”, Liahona, Aug 1999

* * *

Thou shalt thank the Lord thy God in all things.

Doctrine & Covenants 59:7

* * *

And he who receiveth all things with thankfulness shall be made glorious; and the things of this earth shall be added unto him, even an hundred fold, yea, more.

Doctrine & Covenants 78:19

* * *

I was in second grade during the school year 1968-69. I had a kind teacher named Mrs. Gomes who inspired me.

After that school year, my family moved to another part of town. I never saw Mrs. Gomes again.

But this afternoon, I looked up her phone number. I called her and spoke with her for first time in 42 years. I thanked her for being a wonderful teacher.

So I challenge you to think of someone from your past who has helped you.

Call, visit, or write to that person to thank them. Then share your story with me if you like.

* * *

May the Lord bless you,
Tom Irvine

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[26] And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.

[29] And now behold, I say unto you that the right way is to believe in Christ, and deny him not; and Christ is the Holy One of Israel; wherefore ye must bow down before him, and worship him with all your might, mind, and strength, and your whole soul; and if ye do this ye shall in nowise be cast out.

Book of Mormon, 2 Nephi 25

* * * * *

The resurrected Christ visits the Nephites at the Temple in the city of Bountiful.

[13] And it came to pass that the Lord spake unto them saying:

[14] Arise and come forth unto me, that ye may thrust your hands into my side, and also that ye may feel the prints of the nails in my hands and in my feet, that ye may know that I am the God of Israel, and the God of the whole earth, and have been slain for the sins of the world.

[15] And it came to pass that the multitude went forth, and thrust their hands into his side, and did feel the prints of the nails in his hands and in his feet; and this they did do, going forth one by one until they had all gone forth, and did see with their eyes and did feel with their hands, and did know of a surety and did bear record, that it was he, of whom it was written by the prophets, that should come.

[16] And when they had all gone forth and had witnessed for themselves, they did cry out with one accord, saying:

[17] Hosanna! Blessed be the name of the Most High God! And they did fall down at the feet of Jesus, and did worship him.

3 Nephi 12:12

* * *

And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved.

Omni 1:26

* * *

Excerpt from “Make Thee an Ark”
by Elder W. Don Ladd
October 1994 LDS Conference

The most important thing we can do—young or old—is develop a personal relationship with Jesus Christ. If we do, we will always be comfortable with ourselves. Any questions of self-esteem and self-worth will diminish, and we will have a quiet confidence that will see us through any trial. And the Savior’s promise to us is “Fear not, little children, for you are mine, and I have overcome the world” (D&C 50:41).

Whatever the anxiety or fear or frustration, we have only to remember the Lord’s comforting words to the Prophet Joseph Smith in the Liberty Jail: “My son, peace be unto thy soul” (D&C 121:7). To each of us, He will always be there to say, “My son, my daughter, my child, peace be unto thy soul.”

The entire address is given at:  Make Thee an Ark

* * *

Alma 36, Alma the Younger cries to Jesus Christ in repentance:

[18] Now, as my mind caught hold upon this thought, I cried within my heart: O Jesus, thou Son of God, have mercy on me, who am in the gall of bitterness, and am encircled about by the everlasting chains of death.
[19] And now, behold, when I thought this, I could remember my pains no more; yea, I was harrowed up by the memory of my sins no more.
[20] And oh, what joy, and what marvelous light I did behold; yea, my soul was filled with joy as exceeding as was my pain!

Alma 38,  Alma speaks to his son Shiblon

[8] And it came to pass that I was three days and three nights in the most bitter pain and anguish of soul; and never, until I did cry out unto the Lord Jesus Christ for mercy, did I receive a remission of my sins. But behold, I did cry unto him and I did find peace to my soul.
[9] And now, my son, I have told you this that ye may learn wisdom, that ye may learn of me that there is no other way or means whereby man can be saved, only in and through Christ. Behold, he is the life and the light of the world. Behold, he is the word of truth and righteousness.

 

* * *

Elder Neal A. Maxwell taught

In one way or another, sooner or later, all mortals will plead, as Alma did at his turning point, “O Jesus, thou Son of God, have mercy on me” (Alma 36:18).

Elder Jeffrey R. Holland taught

When confronting our transgressions and our souls are harrowed up with true pain, may we all echo the repentant Alma and utter his life-changing cry: “O Jesus, thou Son of God, have mercy on me.” (Alma 36:18).

See:
Neal A. Maxwell The Children of Christ

Jeffrey R. Holland Place No More for the Enemy of My Soul

See also: Bishop W. Christopher Waddell, A Pattern for Peace

* * *

And it came to pass that she (Abish) went and took the queen by the hand, that perhaps she might raise her from the ground; and as soon as she touched her hand she arose and stood upon her feet, and cried with a loud voice, saying: O blessed Jesus, who has saved me from an awful hell! O blessed God, have mercy on this people!

Alma 19:29

* * *

King Benjamin taught that we should keep Jesus Christ in our hearts:

For how knoweth a man the master whom he has not served, and who is a stranger unto him, and is far from the thoughts and intents of his heart? (Mosiah 5:13)

* * *

For the Lord will be merciful unto all who call on his name. (Alma 9:17)

* * *

[28] If thou art merry, praise the Lord with singing, with music, with dancing, and with a prayer of praise and thanksgiving.

[29] If thou art sorrowful, call on the Lord thy God with supplication, that your souls may be joyful.

Doctrine & Covenants 136

* * *

Excerpt from “A Personal Relationship with the Savior”
by Elder James E. Faust, Ensign Magazine, November 1976

Recently in South America, a seasoned group of outstanding missionaries was asked, “What is the greatest need in the world?” One wisely responded: “Is not the greatest need in all of the world for every person to have a personal, ongoing, daily, continuing relationship with the Savior?” Having such a relationship can unchain the divinity within us, and nothing can make a greater difference in our lives as we come to know and understand our divine relationship with God.

We should earnestly seek not just to know about the Master, but to strive, as He invited, to be one with Him (see John 17:21)

To have a daily, personal relationship with the Master, we must be His disciples. “For how knoweth a man the master whom he has not served, and who is a stranger unto him, and is far from the thoughts and intents of his heart?” (Mosiah 5:13)

Complete text:  A Personal Relationship with the Savior

See also:  That We Might Know Thee

* * *

President Gordon B. Hinckley:

“He is the Savior and the Redeemer of the world. I believe in Him. I love Him. I speak His name in reverence and wonder. I worship Him as I worship His Father, in spirit and in truth. I thank Him and kneel before His wounded feet and hands and side, amazed at the love He offers me” (Liahona, March 1998).

Complete text:  First Presidency Message, The Father, Son, and Holy Ghost

President Gordon B. Hinckley:

Are we Christians? Of course we are Christians. We believe in Christ. We worship Christ. We take upon ourselves in solemn covenant His holy name. The Church to which we belong carries His name. He is our Lord, our Savior, our Redeemer through whom came the great Atonement with salvation and eternal life.

Complete text: What are People Asking about Us?
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Elder Joseph B. Wirthlin, Spiritual Bonfires of Testimony

Building a testimony on the foundation of a sincere, personal relationship with our Heavenly Father and His Beloved Son, Jesus Christ, and on our faith in them, should be our highest priority.

Complete Text:  Spiritual Bonfires of Testimony

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Elder Alexander B. Morrison:

Regardless of what happens to us, we are never alone. When we are torn by despair, crushed by loneliness, when we cry out for a friend, we can turn to Jesus, our ever-present guide and eternal friend. We can talk to Him, and He will understand, for He has felt the same pain, the same sorrow as we feel.

Feed My Sheep: Leadership Ideas for Latter-day Shepherds (Salt Lake City: Deseret Book, 1992), 168

Elder Morrison served as a member of the First Quorum of the Seventy, 4 April 1987 – 1 April 1989.

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When we live a Christ-centered life, “we talk of Christ, we rejoice in Christ, we preach of Christ” (2 Ne. 25:26). We “receive the pleasing word of God, and feast upon his love” (Jacob 3:2). Even when Nephi’s soul was grieved because of his iniquities, he said, “I know in whom I have trusted. My God hath been my support” (2 Ne. 4:19–20).

We remember Alma’s counsel: “Let all thy doings be unto the Lord, and whithersoever thou goest let it be in the Lord; yea, let all thy thoughts be directed unto the Lord; yea, let the affections of thy heart be placed upon the Lord forever. Counsel with the Lord in all thy doings” (Alma 37:36–37).

– President Ezra Taft Benson, “Come unto Christ”

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“You young adults, you are the best of any generation. Maintain your purity. Be the standard bearers in the great move to bring all men unto the Master. Prepare your minds by filling them with the eternal truths contained in the holy scriptures. Be obedient to parents and to God. Listen to and sing the music of heaven. Reject the vulgar and base sounds and beats of Satan’s music. He would like to gain your favor with his sensual and carnal rhythms and thereby lead you down to hell. Resist temptation by building a strong relationship with Jesus Christ. No other relationship will give you greater joy and happiness” (William R. Bradford, in Conference Report, Apr. 1976, p. 146; or Ensign, May 1976, p. 98).

Young Women Manual Lesson 2: Coming to Know the Savior

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The following hymn is a plea directly to Jesus Christ.

And note that the Lord said “The song of the righteous is a prayer unto me.” (Doctrine & Covenant 25)

LDS Hymn 172

In humility, our Savior

Meekly

1. In humility, our Savior,
Grant thy Spirit here, we pray,
As we bless the bread and water
In thy name this holy day.
Let me not forget, O Savior,
Thou didst bleed and die for me
When thy heart was stilled and broken
On the cross at Calvary.

2. Fill our hearts with sweet forgiving;
Teach us tolerance and love.
Let our prayers find access to thee
In thy holy courts above.
Then, when we have proven worthy
Of thy sacrifice divine,
Lord, let us regain they presence;
Let thy glory round us shine.

Lyrics by Mabel Jones Gabbott, Music by Towland H. Prichard

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LDS Hymn 117

Come unto Jesus

1. Come unto Jesus, ye heavy laden,
Careworn and fainting, by sin oppressed.
He’ll safely guide you unto that haven
Where all who trust him may rest.

2. Come unto Jesus; He’ll ever heed you,
Though in the darkness you’ve gone astray.
His love will find you and gently lead you
From darkest night into day.

3. Come unto Jesus; He’ll surely hear you,
If you in meekness plead for his love.
Oh, know you not that angels are near you
From brightest mansions above?

4. Come unto Jesus from ev’ry nation,
From ev’ry land and isle of the sea.
Unto the high and lowly in station,
Ever he calls, “Come to me.”

Text and music: Orson Pratt Huish, 1851-1932

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LDS Hymn 156, Sing We Now at Parting, verse 3

Jesus, our Redeemer,
Now our praises hear.
While we bow before thee,
Lend a list’ning ear.
Save us, Lord, from error.
Watch us day by day.
Help us now to serve thee
In a pleasing way.

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LDS Hymn 136, I Know that My Redeemer Lives, excerpt

He lives, my kind, wise heav’nly Friend.
He lives and loves me to the end.

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LDS Hymn 185, Reverently and Meekly Now, verse 4

At the throne I intercede;
For thee ever do I plead.
I have loved thee as thy friend,
With a love that cannot end.
Be obedient, I implore,
Prayerful, watchful evermore,
And be constant unto me,
That thy Savior I may be.

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Sweet bells they ring, they ring out the news today,
That Christ was born, was born on Christmas day,
Be near me, Lord Jesus, I ask Thee to stay
Close by me for ever and love me, I pray.

Away In A Manger, verse 3

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Furthermore, this relationship between Jesus and John illustrates that we often are not aware of our eternal natures; the Savior, since he is aware of our eternal natures, knows better than we what will bring us happiness. A personal relationship with Jesus can help us unmask ourselves to ourselves. Then we will not only have access to the general commandments that apply to us all, but we will also be able to use his light to guide us in our own personal decisions and problems.

To love is not enough. To be loved is not enough. But to be loved by perfect love, to be loved by Christ, to establish a personal relationship with him is enough to set us on a path through which we can know “what manner of spirit” we are and grow to the point where we can “have according to our desires” because we “joy in that which we have desired.” “Herein,” promises John, “is our love made perfect.” (1 Jn. 4:17.)

by Sheryl Condie Kempton, Ensign, 1976.

Complete Text: To Be Loved by Perfect Love: John’s Special Message of the Savior

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Season of Awakening by Elaine A. Cannon, Young Women General President, Young Women Fireside 1981

We believe that each of you should develop a sweet and saving relationship with the Lord, because when you have that, everything else will begin to fall into place—things like personal purity, temple endowment, honoring your parents, and learning all you can about the plan of life and the principles to live it.

Complete Text: Young Women Fireside 1981

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Making the covenant to be a disciple of Christ is the beginning of a lifelong process, and the path is not always easy. As we repent of our sins and strive to do what He would have us do and serve our fellowmen as He would serve them, we will inevitably become more like Him. Becoming like Him and being one with Him is the ultimate goal and objective—and essentially the very definition of true discipleship.

As the Savior asked His disciples when He visited the American continent, “Therefore, what manner of men ought ye to be?” And then, answering His own question, He said, “Verily I say unto you, even as I am” (3 Nephi 27:27).

Elder Daniel L. Johnson, Becoming a True Disciple, October 2012 General Conference

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Amaleki, a descendant of Jacob, declared:

And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved. (Omni 1:26)

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The Savior extends His generous invitation simply because He loves us and He knows we need Him. He can help us and heal us. He understands us because of His own experiences. The scriptures report: “And he shall go forth, suffering pains and afflictions and temptations of every kind … , that he may know … how to succor his people according to their infirmities” (Alma 7:11–12). We want to come unto Christ because it is only in Him and through Him that we can return to the Father.

– Margaret D. Nadauld, “Come unto Christ”

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Regardless of your circumstances, you can center your home and your life on the Lord Jesus Christ, for He is the source of true peace in this life.

– Elder Richard G. Scott, April 2013 General Conference

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A few question their faith when they find a statement made by a Church leader decades ago that seems incongruent with our doctrine. There is an important principle that governs the doctrine of the Church. The doctrine is taught by all 15 members of the First Presidency and Quorum of the Twelve. It is not hidden in an obscure paragraph of one talk. True principles are taught frequently and by many.

– Elder Neil L. Anderson “Trial of your Faith”

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Observing God’s love from afar
Is only a passing delight;
But when we experience Christ’s presence,
Our darkness is turned into light.

—Hess

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See also:
Jesus Christ, our Everlasting Father

Peace through Jesus Christ

President Ezra Taft Benson, Come unto Christ

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– Tom Irvine

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